Skip to main content

'Persepolis' and Bridging the Cultural Gap Through Art

The first time I read Marjane Satrapi's Persepolis, I was fourteen years old, and 9/11 was still fresh in the minds of many Americans. I had been raised in a conservative white family with little knowledge of the Middle East outside the horrors on the news, and the few Middle Easterners I knew were hesitant to draw attention to themselves in the face of anti-Islamic propaganda. Although I did not agree with the sentiments of the time, I regret not speaking out more against the hatred I saw every day, and while I can hardly say that I am an outspoken person now, I hope that I have shown even the slightest bit of personal growth in the ensuing years. Persepolis, an illustrated autobiography based on Satrapi's experience growing up in post-Revolution Iran, was one of the events that marked the starting point in my change.

I do not doubt that Satrapi's upbringing was wildly different from mine. That first glance into her childhood, starting with her recollection of the year following the Islamic Revolution, showed a girl confused and frightened by the changes happening around her. Satrapi was as lost in this strange new world as I was, and that made it all the more simple to see things from her perspective.
Source: Satrapi, Marjane. Persepolis. Pantheon, 2007.
The above image shows a scene that should be familiar to Westerners: children gleefully rebelling against their school system, not with malice but a childlike sense of glee. They make light of heavy subjects in their schooling and celebrate when they are "punished" with suspension. However, this scene is placed against a backdrop of Islamic fundamentalism. The girls are punished for not wearing their veils properly and scolded when they do not show respect for Iranian martyrs. Their teacher, shown in full, conservative dress, conveys a sense of religious oppression before she ever opens her mouth. And this is all drawn in a clean, simplistic style, calling back to one of the major points of Scott McCloud's Understanding Comics:

Humans by nature are drawn to iconic images. Simplistic art, rather than realistic art, is more likely to catch a reader's eye because they recognize what it is supposed to represent. A realistic drawing, especially in a foreign setting, may not resonate with all readers because they may not recognize the significance of the finer details. Satrapi's style, therefore, breaks down the foreign elements of post-Revolution Iran and conveys them through small, easily digestible pieces. A Western reader may not understand the importance of hijab and abaya in the context of the comic, but the cartoonish expressions and body language are more readily accessible, familiarizing a common situation in a strange, foreign setting.

Comments

Popular posts from this blog

Analysis of Aya: Life in Yop City

To begin this week's post, I'd like to first address a few things about the author's duty to his/her readers. When we think of reading material from other countries or cultures, what factors are important to us? What information do we need in order to recognize the significance of the author's work? For me, it's important for the author to find some way to connect to me as a reader. Do we share a common experience? Can I relate your story to mine? This is not to say that a writer's work is rendered unimpressive if they choose not to do this. But I do think it goes without saying that most impressionable works hit us emotionally. I also think that an author should be conscious of the world that they are painting for the reader. Is it true what you're writing? Does it provide some sort of insight into the world as you see it? Are you confirming outside opinions of your culture, or are you breaking the stereotypes that have been placed upon you? That being sai...

Bringing Africa into the Fold

The comic Aya: Life in Yop City does a fantastic job of illustrating a culture different from the more popular Western variety. For those reading this, have you ever considered Africa in any way that was not influenced by main stream media? No? Well me either. It is sad to say, but my view of Africa was just - more or less - a vast land of chaos and poverty. Why? Because is that not what the media would have us believe? As a western country ourselves - presuming, of course, that you are reading this from the US or some European country - we do not consider other nations to have much value in comparison to our own. Because we have created a Eurocentric view of what society should be, we have disallowed other countries to feel that their own culture is worth portraying in novels or media. For example, most people are lead to believe that Africa is riddled with disease, famine, and "uneducated" people who are in dire need of help. This just isn't true! There are places ...

The Two Faces of Anarchy in V for Vendetta

As someone who has only seen the movie version of V for Vendetta once many years ago and have never read the graphic novel, I wasn’t exactly sure how similar or different the movie version would be to the graphic novel. I was in for a surprise when I discovered just how vastly different, they are from each other. With that being said, they do have some similarities when strictly looking at the motives of the characters. Let’s dive into those motives and how the author and illustrator of V for Vendetta achieved getting these motives across to their readers. In Scott McCloud’s chapter of Understanding Comics “ Blood in the Gutter ” we are presented with different panel – to – panel transitions, and an introduction to the term “gutter” as being the white space between the panels which is where the audience of reader “takes two separate images and transforms them into a single idea” (McCloud, 66). After finishing reading V for Vendetta , several themes or ideas that were most prevalent...